English 384 Noel Chevalier Monday, December-07-09 The record As Pop coating The use of the discussion in profane and common absorption is as common in this age as it constantly was. Musicians, writers, film directors etc are capitalizing on familiar stories standardised never before. But the Bible and sal soda culture co-exist in the selfsame(prenominal) world and while pop culture is capitalizing on the Bible, the Bible is also capitalizing on pop culture. From references in songs, to fictionalizations of scriptural accounts and in time portrayals of Biblical concepts on film, the Bible is present in pop culture and its message is getting across to the raft because the Bible is a large part of pop culture. The first stride in this process is to identify what exactly is meant by blue and pop culture. The latter, pop culture, specifically deals with what is prevalent in a given culture at a given time. frequently pop culture is do up of aspects (values, pra ctices, beliefs) of a secular culture. For most people, secular culture means the absence of righteousness, which is uncomplete a true nor imitative assumption. Coined by George Holyoake in 1866, secularism offered a substitute for religion with its prefatorial school of thought that supernaturalism is based upon ignorance and is the historic opposition of progress (Benson, 86).
Holyoake contested that secularism neither confirms nor denies theism, rather it provides a high-performance ethical system with a much broader appeal for society. In his essay Considering Secularism, Iain T. Benson counters Holyoake in that by remaining ambigu ous regarding a stance on theism, Holyoake i! s very denying the idea of a god and thereby putting religion and secular culture in a hostile kindred with one another when in reality religion and popular culture must rub down alongside separately other. Conrad Ostwalt also challenges... If you necessity to get a full essay, send it on our website:
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